QUOTE (Xeno @ Dec 26 2004, 09:49 PM)
The problem was Jesus can't be taken as a 'good teacher'. He openly claimed he was God and had the temerity to go around telling people they were forgiven when the crime was against another. He was either who he claims to be or he was insane on the level of a man who claims he is a chicken.
I'm not quite sure your
wonderful appraisal does Jesus any justice. Yes he
can be taken as a good teacher -
IF you think his teachings are correct / have some beneficial relevence to you. His claim to be God, and his forgiveness of sins (which I can't seem to recall being for
crimes committed against anyone else) - really don't detract from his theological/rabbinical teachings. They may lessen his
credibility in the eyes of non-believers, but his teachings should be judged on their own merit. I suppose my point is - listen to the message, and ignore the hype if you so choose, then make your mind up if you think Jesus' teachings are good or bad.
QUOTE
Muhammed was the same way. Either he was a prophet or he was a total schizo who saw things and was altering the world to suit his delusions.
Judaism, same thing applied to Moses (or Abraham if you prefer).
Fair enough...
either they were prophets - or they weren't. Well stated.
QUOTE
Sikhism, Hinduism, Taoism, and Jainism claim little to no historical intervention by God or the Gods so it is a belief without any historical facts to check on (a weakness and a strength).
I was under the impression that Hinduism is repleat with examples of key events throughout India's history, where devine intervention has swayed mankind's progress in one direction or another. Whether you accept the historical record or not - is neither here nor there, in many cases they're as accurate accounts as some of those found in the bible (which is full of holes).
Sikhism and Jainism are revealled religions, so your statement is fair enough, though perhaps Islam should then also fall into this category? Allah had a hand in supporting Islam, though in no way as direct an influence as with Judaism (not splitting the sea in half) or as with Christianity where God somehow manifested himself in human form as Jesus.
Taoism (from my own limited understanding) appears to be less about supreme deities, and more to do with a philosphical and ethical understanding of life and how to lead it. There are certainly elements of nature worship, but the underlieing theme seems to be more about the
notion of the Dao as the origin of all creation and the force that causes everything to occur. Taoism has more to do with following a path so yes, historically God(s) hasn't interviened on behalf of furthering the Taoist cause.
QUOTE
Buddhism (some sects) rests it's case on the Buddha discovering what he said he discovered.
A bit like Islam, Sikhism, Jainism, and to an extent Christianity.
QUOTE
Zoroastrianism is another 'revealed' religion and it's founder was either a quack or saw what he claimed to see.
Again, like with
every other revealed religion: either you beleive the messenger or you don't. Though in this case, it is my understanding that Zarathushtra (the founder) was born to the role of prophet (a bit like Jesus) so was preaching what God had intended him to - not what he claimed to see.
QUOTE
The more I've studied the differences between religion the more I'm surprised there haven't been even more wars in the name of religion.
Perhaps such study should
also take into account:
1) That not every religion has gone through a (formal) period of preaching violence towards non-believers (whereby every follower is urged towards violence).
2) Not that many religions have come into contact with each other until fairly recently (in terms of global history - and those who have contacted others of different religions are usually a minority of the overall religious population).
3) A key element to many religions is
peace and harmony. Whether or not you like or mix with your non-believer neighbours, most world religions have a core message of not harming others... perhaps this key element is lost on you as your research has shown you how easily religions
can and
have been perverted for political and social advantage - sometimes leading to war and persecution.
4) If you actually look at the impact many religions have had, you
also see that they've been an imensely important tool in maintaining social cohesion and stability. Most religions introduce this and many have even stiffled conflict on a local and national level (and many continue to do so even today).
QUOTE
In the age of tolerance (a good thing) we tend to overlook the rational truth (a bad thing). They can't all be right. Every religion at it's founding (especially revealed religion) came as the only word of god. Virtually every christian sect before the twentieth century believed it correct and the others to all be false to some degree or another.
I'm not quite sure I get what you're saying here Xeno. You mention the trend to overlook rational truth - fair enough, then discuss that religions can't all be right. Just for my understanding are you stating this as a truth that is being overlooked? Most religions would agree with you that they can't
all be right. Individual faiths would suggest that it is
they that are correct, and
everyone else that isn't. This in itself shouldn't deminish a religion. If you don't beleive what is being preached then you should discard the message... just because it claims exclusivity doesn't mean it's automatically and inherently flawed.
QUOTE
Ecumenicalism is a recent invention that is preposterous if applied to theology (it's rational to combine in the interests of charity work and common goals in regards to society and/or politics). Every new religion when it came forth today would be thought of as narrow-minded, exclusionary, and bigoted.
I'm all for the free expression and discussion of ideas but to patronizingly claim that two opposing and contradictory views can both be true because people believe them cheapens religion and cheapens spirituality.
Is this really what Ecumenicalism / Ecumenicism is about though? I though it was more to do with looking for the similarities in religion rather than blindly accepting the contradictions? One definition explains it as the promoting of cooperation and better understanding among different religious denominations; aimed at universal
Christian unity. On this level it is about healling the rifts and schisms between the multitude of Christian faiths by focusing on the commonality (we all worship the same God, and all follow Jesus' teachings) and trying to overcome the differences (Latin Mass or local language Mass, who is Pope, what can a Priest do and what should a Priest do... etc). This isn't about patronisingly claiming that two opposing and contradictory views can both be true... this is about reforming these contradictions to reunite the faiths.
As far as Ecumenicalism between Christianity and other faiths - again I don't see this as necessarily
accepting contradictions. The way I look at it is that there are many paths to the same goal, and some are longer and others shorter, some are easier and some are harder... but they all end up in the same place (the grave and
perhaps an afterlife). This doesn't mean giving up your individual faith, nor does it mean accepting the contradictions. It does mean accepting that the differences exist, but that these don't mean we can't worship the same god (as with Islam and Christianity), or pray for the same outcome (as - for example - I did with many people from different faiths all over the world - when I prayed for an end to the conflict in Iraq).
I can't see how tolerance of the way in which others worship - cheapens religion or spitiruality. So long as you continue to believe in your faith, then how does it cheapen my Christianity to have attended a conference on sprituality at a Mosque? How is my spirituality cheapened because I hope that if a Jew or Hindu is a good person that they will enter paradise? I may not agree with their beliefs as I suspect they won't agree with mine, but when we pray for the same outcome that
strenghtens not cheapens our faiths.